Greek Proverbs: Feb. 3

Here are today's Greek proverbs with LOLCats! These are repeats of previous proverbs, but now with illustrations (and there are always more proverbs at the blog):

Ἀνδρὶ σοφῷ πᾶσα γῆ βατή.

The whole world is open to the wise man.

This is a fragment of the philosopher Democritus, the idea being that wisdom removes all obstacles. The word γῆ gives us English geology and geometry. The word also appears in the form γαῖα, as in the name of the Earth Goddess; find out more at Wikipedia: Gaia.

Κύριε, ἐλέησον.

Lord, have mercy.

The word ἐλέησον is a different kind of imperative; this is an aorist imperative from the verb ἐλεέω. The sigma is a clue that you are dealing with an aorist imperative; like most contract verbs, ἐλεέω has a sigmatic aorist: ἠλέησα (stem: ἐλέησ-). This phrase from Christian Greek is also found in Christian Latin: Kyrie eleison, or simply Kyrie. You can find out more at Wikipedia: Kyrie.

Σκιὰ ἀντὶ τοῦ σώματος.

A shadow instead of a body.

This saying was applied to people who might appear to be powerful but who have no power at all, like a shadow. From the root of Greek σῶμα we get English somatic.

Λάθε βιώσας.

Escape notice as you live your life.

As Erasmus explains, this saying praises the humble life, living unnoticed, not seeking fame. The Greek verb λανθάνω means, in the active voice, "escape notice" or "be unnoticed" (λάθε is the aorist active imperative). In the middle and passive forms, it means to "let something escape notice, " i.e. "forget." You can see the same root in the word Λήθη, the river of forgetfulness in the underworld; for more, see Wikipedia: Lethe.

Βατράχοις οἰνοχοεῖς.

You're pouring wine for frogs.

This is one of those proverbial "fool's errands," a bit like "pearls before swine." Because frogs don't drink wine, only water, you are wasting the wine that you pour for them.

And to finish up, here's a random proverb and a random LOLCat too:

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Greek Proverbs: Jan. 29

Here are today's Greek proverbs with LOLCats! These are repeats of previous proverbs, but now with illustrations (and there are always more proverbs at the blog):

Εὐτυχίαν εὔχου.

Pray for success.

This is one of the "Delphic maxims" recorded by Stobaeus. The word εὐτυχία is literally εὐ-τυχία, "good luck, good fortune," and it also means success. Notice that the act of praying, εὔχομαι, is one of those middle verbs that takes a direct object (εὔχου is a middle imperative).

Ἀντὶ ἡμέρας νὺξ ἐγένετο.

Instead of day, there was night.

The cycles of night and day, day and night, provides a proverbial way to express the ups and downs of life, its bright moments and its dark moments; something has gone very wrong when the cycle is out of kilter. The Greek νύξ is cognate with English night, from proto-Indo-European nókʷts. You can see the Greek ἡμέρα in the English ephemeral, i.e. lasting for just a day.

Ἄλλος οὗτος Ἡρακλῆς.

This man (is) another Heracles.

As Erasmus explains, the words refer to someone who is tireless and willing to carry out enormous tasks, just as Heracles was; it can also refer to an exceptionally strong man. You can find out more about the ancient hero Heracles, called Hercules by the Romans, at Wikipedia: Heracles.

Νόμῳ πείθου.

Obey the law.

This is another of the maxims attributed by Stobaeus to the Seven Sages. The word πείθου is a middle imperative from πείθω, and one of the middle meanings of this verb is "obey" (in the sense of listen and obey, trust and obey), and it takes a dative complement: νόμῳ. In terms of etymology, πείθω is cognate with Latin fido, which means it is a cousin of English faith. Here is the Indo-European root: bʰéydʰeti.

Τῷ θεῷ ἕπου.

Follow the god.

This is one of the oracular sayings of ancient Greece. You can read more about these oracles at Wikipedia: Delphic oracles.

And to finish up, here's a random proverb and a random LOLCat too:

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Greek Proverbs: Jan. 27

Here are today's Greek proverbs with LOLCats! These are repeats of previous proverbs, but now with illustrations (and there are always more proverbs at the blog):

Δικτύῳ ἄνεμον θηρᾶς.

You're hunting the wind with a net.
This is a proverbial fool's errand, because you cannot catch the wind in a net!

Λαγὼς καθεύδων.

The sleeping hare.

This saying also appears in Erasmus, who explains that it refers to a deception: the hare sleeps with its eyes open, or so the ancient Greeks and Romans supposed, fooling people into thinking it was awake. More about this folk tradition: Lagophthalmos or Hare Eye: An Etymologic Eye Opener.

Καρδία ἐλάφου.

The heart of a deer.

This is a saying indicating cowardice, and the words were famously used by Achilles when he taunted Agamemnon in the opening book of the Iliad: "οἰνοβαρές, κυνὸς ὄμματ᾽ ἔχων, κραδίην δ᾽ ἐλάφοιο," "weighed down with wine, having the face of a dog but the heart of a deer," where κραδίη ἐλάφοιο is the Homeric form of καρδία ἐλάφου. Here is the meter marked:

"οἰνοβα~ρές, κυνὸς ὄμματ᾽ ἔ~χων, κραδί~ην δ᾽ ἐλά~φοιο

There is an Aesop's fable about the proverbial cowardice of the deer.

ᾨὸν τίλλεις.

You're plucking an egg.

In other words: you are wasting your time! Unlike a bird, which can be plucked, a bird's egg is completely smooth; there is nothing to pluck. This is another proverbial adynaton (impossibility).

Τα παθήματα μαθήματα.

Sufferings (are) lessons.

The play on words in the Greek is lost in the English, alas, but it can be replicated in Latin: "Nocumentum, documentum." Both the words πάθημα and μάθημα are nouns formed from verbs: πάσχω, experience or suffer, and μανθάνω, learn, the idea being that to undergo some experience, especially a negative experience, teaches you a lesson. From the Greek root in πάθημα we get the English word empathy and from μάθημα, mathematics.

And to finish up, here's a random proverb and a random LOLCat too:

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Greek Proverbs: January 22

Here are today's Greek proverbs with LOLCats! These are repeats of previous proverbs, but now with illustrations (and there are always more proverbs at the blog):

Μίδου χρήματα.

The wealth of Midas.

King Midas was legendary for his wealth, but the "touch of gold" came at a terrible price; you can read the story at Wikipedia: Midas. Erasmus cites some other Greek sayings about the proverbially wealthy Midas: Μίδου πλοῦτος, "the riches of Midas" and Μίδου πλουσιώτερος, "richer than Midas."

Εἰς κόρακας.

To the crows.

Compare the English saying, "Go hang yourself" or just "Go hang." Why crows? The idea is that you want the person to die and for their corpse to be left unburied, a feast for crows. Unlike other prepositions which take different cases with different meanings, εἰς takes only the accusative case. Even so, the preposition still covers a huge range of meaning, as you can see at Logeion.

Ἐν οἴνῳ ἀλήθεια.

In wine (there is) truth.

Wine loosens people's tongues and, under the influence of the wine, they speak the truth, saying things they would not admit when they are sober. Compare the famous Latin saying, "In vino veritas."

Ἔγνω δὲ θὴρ θῆρα.

One beast recognized another.

This is a proverb cited by Aristotle in his Rhetoric, referring to how two wicked persons ally themselves to one another, and this saying is cited in the LSJ dictionary entry for θήρ. Aristotle quotes the saying using the aorist, ἔγνω, while Erasmus quotes a version using the perfect, ἔγνωκε: "One beast knows another;" compare the use of οἶδα, a perfect verb with present meaning.

Πίθηκος ἐν πορφύραι.

A monkey in royal robes.

The saying refers to someone putting on airs and making a ridiculous impression. Literally, the robes are purple, referring to Tyrian purple, a dye that was extremely expensive and eventually became associated with royalty, so much so that "the purple" could refer to the kingship itself, and the word "porphyrogeniture" referred to the way that sons born after their father became king would inherit the throne, even over the claims of older siblings. You can find out more at Wikipedia: Born in the purple.

And to finish up, here's a random proverb and a random LOLCat too:

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