Showing posts with label Week 041. Show all posts
Showing posts with label Week 041. Show all posts

Friday, January 17, 2025

Greek Vocabulary Challenge: Jan. 18

Here are today's vocabulary words; it's Group 136. Click on the word to learn more at Logeion:

φιλόσοφος ~ φιλοσόφου (adj. m/f.): lover of wisdom 
πλούσιος ~ πλουσίου (adj. masc.): wealthy, rich 
μόνος ~ μόνου (adj. masc.): alone, only 
ἰσχυρόν ~ ἰσχυροῦ (adj. neut.): strong, violent 
κρείσσων ~ κρείσσονος (adj. fem.): stronger, better 

These are the proverbs (and there are always more proverbs at the blog):

Φιλόσοφος γίνου.

Ἀεὶ γεωργὸς εἰς νέωτα πλούσιος.

Τοῦτ' ἐστὶ τὸ ζῆν μὴ σεαυτῷ ζῆν μόνῳ.

Ἰσχυρὸν ὄχλος ἐστίν, οὐκ ἔχει δὲ νοῦν.

Γνώμη δὲ κρείσσων ἐστίν ἢ ῥώμη χερῶν.


And now, some commentary:

Φιλόσοφος γίνου.
Be a lover of wisdom.
This is another of the maxims of the Seven Sages recorded by Stobaeus; for more, see Wikipedia: Delphic maxims. Like many compound adjectives, there is not a distinctive feminine form; φιλόσοφος is both masculine and feminine, depending on context. It is often used substantively as a noun, which is the origin of our "philosopher" in English.

Ἀεὶ γεωργὸς εἰς νέωτα πλούσιος.
The farmer is always rich next year.
As Erasmus explains, this saying can refer literally to farmers, but it can also apply to all kinds of speculators who put their hopes in a future harvest, literal or metaphorical.  The adjective πλούσιος is from the noun πλοῦτος, "wealth," and Πλοῦτος was also a god. You can find out more at Wikipedia: Plutus.

Τοῦτ' ἐστὶ τὸ ζῆν μὴ σεαυτῷ ζῆν μόνῳ.
This is what living is: not living for oneself alone.
This is one of the monostichs of Menander, and so it is in iambic verse:
Τοῦτ' ἐσ-τὶ τὸ || ζῆν μὴ σεαυ||τῷ ζῆν μόνῳ.

Ἰσχυρὸν ὄχλος ἐστίν, οὐκ ἔχει δὲ νοῦν.
The crowd is powerful, but it doesn't have a mind.
And this is another one of Menander's monostichs in iambic verse:
Ἰσχυ-ρὸν ὄχ||λος ἐσ-τίν, οὐκ || ἔχει δὲ νοῦν.

Γνώμη δὲ κρείσσων ἐστίν ἢ ῥώμη χερῶν.
Thought is stronger than the power of hands.
This is a fragment of the tragic poet Agathon; his plays are lost, only a few titles and fragments having survived, but Agathon appears as a character in the writings of both Plato and Aristophanes. You can find out more at Wikipedia: Agathon. Here he appears in a painting that depicts Plato's Symposium, greeting Alcibiades:


And here's a random proverb and a random LOLCat too :




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Thursday, January 16, 2025

Greek Reading: Fables 9

Today's stories are from Smith's Initia Graeca, available at the Internet Archive. You can use the linked titles to access the book, and it has a dictionary in the back.

Here are the stories, presented in Greek, segmented, and then interwoven with English.

Ἐν συνόδῳ τῶν ἀλόγων ζώων πίθηκος ἀναστὰς ὠρχεῖτο. Σφόδρα δὲ αὐτοῦ εὐδοκιμοῦντος καὶ ὑπὸ πάντων ἐπισημαινομένου, κάμηλος φθονήσασα ἠβουλήθη τῶν αὐτῶν ἐφικέσθαι. Διόπερ ἐξαναστᾶσα ἐπειρᾶτο καὶ αὐτὴ ὀρχεῖσθαι· πολλὰ δὲ αὐτῆς ἄτοπα ποιησάσης, τὰ ζῶα ἀγανακτήσαντα, ῥοπάλοις αὐτὴν παίοντα ἐξήλασαν.

Ἐν συνόδῳ τῶν ἀλόγων ζώων 
πίθηκος 
ἀναστὰς ὠρχεῖτο. 
Σφόδρα δὲ αὐτοῦ εὐδοκιμοῦντος 
καὶ ὑπὸ πάντων ἐπισημαινομένου, 
κάμηλος 
φθονήσασα ἠβουλήθη 
τῶν αὐτῶν ἐφικέσθαι. 
Διόπερ 
ἐξαναστᾶσα ἐπειρᾶτο 
καὶ αὐτὴ ὀρχεῖσθαι· 
πολλὰ δὲ αὐτῆς ἄτοπα ποιησάσης, 
τὰ ζῶα 
ἀγανακτήσαντα
ῥοπάλοις αὐτὴν παίοντα ἐξήλασαν.

Ἐν συνόδῳ τῶν ἀλόγων ζώων  ...  in an assembly of dumb beasts
πίθηκος ἀναστὰς ὠρχεῖτο  ...  the ape stood up and danced.
Σφόδρα δὲ αὐτοῦ εὐδοκιμοῦντος  ...  He was well regarded
καὶ ὑπὸ πάντων ἐπισημαινομένου  ...  and applauded by all;
κάμηλος φθονήσασα  ...  the camel was jealous
ἠβουλήθη τῶν αὐτῶν ἐφικέσθαι  ...  and wanted to get the same.
Διόπερ ἐξαναστᾶσα ...  So she stood up
ἐπειρᾶτο καὶ αὐτὴ ὀρχεῖσθαι  ...  and also tried to dance;  
πολλὰ δὲ αὐτῆς ἄτοπα ποιησάσης  ...  when she did so very badly,
τὰ ζῶα ἀγανακτήσαντα  ...  the animals were irritated
αὐτὴν ἐξήλασαν  ...  and drove her away
ῥοπάλοις παίοντα  ...  beating her with clubs.

Ἀλώπηξ μηδέποτε θεασαμένη λέοντα, ἐπειδὴ κατά τινα τύχην ὑπήντνσεν αὐτῷ, τὸ μὲν πρῶτον ἰδοῦσα αὐτὸν οὕτως ἐφοβήθη, ὡς μικροῦ καὶ ἀποθανεῖν. Ἐκ δευτέρου δὲ αὐτῷ περιτυχοῦσα ἐφοβήθη μὲν, ἀλλ' οὐχ ὡς τὸ πρότερον. Ἐκ τρίου δὲ θεασαμένη αὐτὸν οὕτως κατεθάρσησεν, ὡς καὶ προσελθοῦσα αὐτῷ διαλεχθῆναι.

Ἀλώπηξ 
μηδέποτε θεασαμένη λέοντα, 
ἐπειδὴ 
κατά τινα τύχην 
ὑπήντνσεν αὐτῷ, 
τὸ μὲν πρῶτον 
ἰδοῦσα αὐτὸν 
οὕτως ἐφοβήθη, 
ὡς μικροῦ καὶ ἀποθανεῖν. 
Ἐκ δευτέρου δὲ 
αὐτῷ περιτυχοῦσα 
ἐφοβήθη μὲν, 
ἀλλ' οὐχ ὡς τὸ πρότερον. 
Ἐκ τρίου δὲ 
θεασαμένη αὐτὸν 
οὕτως κατεθάρσησεν, 
ὡς καὶ προσελθοῦσα 
αὐτῷ διαλεχθῆναι.

Ἀλώπηξ  ...  A fox
μηδέποτε θεασαμένη λέοντα  ...  had never seen a lion; 
ἐπειδὴ κατά τινα τύχην  ...  when by chance 
ὑπήντνσεν αὐτῷ  ...  she encountered him
τὸ μὲν πρῶτον ἰδοῦσα αὐτὸν  ...  seeing him the first time
οὕτως ἐφοβήθη  ...  she was so terrified 
ὡς μικροῦ καὶ ἀποθανεῖν  ...  that she nearly died.
Ἐκ δευτέρου δὲ  ...  But the second time
αὐτῷ περιτυχοῦσα  ...  she happened upon him
ἐφοβήθη μὲν  ...  she was terrified, 
ἀλλ' οὐχ ὡς τὸ πρότερον  ...  but not like the first time. 
Ἐκ τρίου δὲ θεασαμένη αὐτὸν  ...  The third time she saw him
οὕτως κατεθάρσησεν  ...  she felt so confident 
ὡς καὶ προσελθοῦσα  ...  that she even went up to him
αὐτῷ διαλεχθῆναι  ...  to have a conversation.


Ὄνος ἐνδυσάμενος λέοντος δέρμα περιῄει ἐκφοβῶν τὰ ἄλογα ζῶα. Καὶ δὴ θεασάμενος ἀλώπεκα ἐπειρᾶτο καὶ ταύτην δεδίττεσθαι. Ἡ δέ, ἐτύγχανε γὰρ αὐτοῦ φθεγξαμένου προακηκουῖα, ἔφη πρὸς αὐτόν· ἀλλ' εὖ ἴσθι, ὡς καὶ ἐγὼ ἄν σε ἐφοβήθην, εἰμὴ ὀγκωμένου ἤκουσα.

Ὄνος 
ἐνδυσάμενος λέοντος δέρμα 
περιῄει ἐκφοβῶν τὰ ἄλογα ζῶα. 
Καὶ δὴ θεασάμενος ἀλώπεκα 
ἐπειρᾶτο καὶ ταύτην δεδίττεσθαι. 
Ἡ δέ, 
ἐτύγχανε γὰρ 
αὐτοῦ φθεγξαμένου προακηκουῖα, 
ἔφη πρὸς αὐτόν· 
ἀλλ' εὖ ἴσθι, 
ὡς καὶ ἐγὼ ἄν σε ἐφοβήθην, 
εἰμὴ ὀγκωμένου ἤκουσα.

Ὄνος  ...  A donkey
ἐνδυσάμενος λέοντος δέρμα  ...  having put on a lion skin
περιῄει  ...  walked around
ἐκφοβῶν τὰ ἄλογα ζῶα  ... scaring the dumb beasts. 
Καὶ δὴ θεασάμενος ἀλώπεκα  ...  And when he saw a fox
ἐπειρᾶτο καὶ ταύτην δεδίττεσθαι  ...  he tried to scare her too. 
Ἡ δέ ἐτύγχανε γὰρ προακηκουῖα  ...  But she happened to hear
αὐτοῦ φθεγξαμένου  ...  the donkey speaking, 
ἔφη πρὸς αὐτόν  ...  and said to him:
ἀλλ' εὖ ἴσθι  ...  Rest assured, 
ὡς καὶ ἐγὼ ἄν σε ἐφοβήθην  ...  I too would have been frightened
εἰμὴ ὀγκωμένου ἤκουσα  ...  if I had not heard you braying.


And here's a random proverb and a random LOLCat too :




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Wednesday, January 15, 2025

Daily Greek Vocabulary Challenge: Jan. 16

Here are today's vocabulary words; it's Group 135, containing familiar proverbs but with a focus on different words this time around. Click on the word to learn more at Logeion:

ἔαρ ~ ἔαρος (noun n.): spring (season) 
συμμαχία ~ συμμαχίας (noun f.): alliance, allies 
ζῷον ~ ζῴου (noun n.): animal, living being 
ξύλον ~ ξύλου (noun n.): wood, tree 
καρπός ~ καρποῦ (noun m.): fruit 

These are the proverbs (and there are always more proverbs at the blog):

Μία χελιδὼν ἔαρ οὐ ποιεῖ.

Μετὰ πόλεμον, ἡ συμμαχία.

Πολιτικὸν ζῷον ὁ ἄνθρωπος.

Ξύλον ἀγκύλον ουδέποτ' ὀρθόν.

Ἐκ τοῦ καρποῦ τὸ δένδρον γιγνώσκω.

And now, some commentary:

Μία χελιδὼν ἔαρ οὐ ποιεῖ.
One swallow does not make a spring.
Compare the English saying: "One swallow does not make a summer." Aristotle cites the Greek saying in his Nicomachean Ethics, and it also provides the subject of an Aesop's fable: The Young Man and the Swallow.

Μετὰ πόλεμον, ἡ συμμαχία.
After the battle (is over), the allies (arrive).
In other words, you need allied forces to show up before the battle, not afterwards when it's too late to do any good. Compare the English saying: "Closing the barn door after the horse has bolted."

Πολιτικὸν ζῷον ὁ ἄνθρωπος.
A person (is) a political animal.
The saying is adapted from Aristotle's Politics. The word πολιτικός is from the word πόλις, meaning "city," so πολιτικός describes someone who lives in a city or state or some other community. In his History of Animals, Aristotle explains that there are other animals besides humans who are "political," i.e. living in communities; they are the bee, the wasp, the ant, and the crane.

Ξύλον ἀγκύλον ουδέποτ' ὀρθόν.
A crooked piece of wood never (will be) straight.
The word οὐδέποτε loses its final -ε before the following vowel: ουδέποτ' ὀρθόν. From the root in Greek ξύλον we get the English word xylophone, and from ὀρθόν we get all the ortho- words: orthodoxy, orthopedic, and on and on. Compare a saying in the Book of Ecclesiastes: That which is crooked cannot be made straight. (If you are following my little Latin course: Pravum lignum numquam rectum.)

Ἐκ τοῦ καρποῦ τὸ δένδρον γινώσκω.
From the fruit, I know the tree.
Compare a similar saying in the Gospel of Matthew: Ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς, "Ye shall know them by their fruits." You can find out more at Wikipedia: The Tree and its Fruits. From Greek δένδρον we get the English term dendrochronology


And here's a random proverb and a random LOLCat too :




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Tuesday, January 14, 2025

Greek Reading: Fables 8

Today's stories are from Smith's Initia Graeca, available at the Internet Archive. You can use the linked titles to access the book, and it has a dictionary in the back.

Here are the stories, presented in Greek, segmented, and then interwoven with English.



Κριθὴν τὴν τοῦ ἵππου ἱπποκόμος κλέπτων καὶ πωλῶν τὸν ἵππον ἔτριβε καὶ ἐκτένιζε πάσας ἡμέρας. Ἕφη δὲ ὁ ἵππος· εἰ θέλεις ἀληθῶς καλὸν εἶναί με, τὴν κριθὴν τὴν τρέφουσαν μὴ πώλει.

Κριθὴν τὴν τοῦ ἵππου 
ἱπποκόμος 
κλέπτων καὶ πωλῶν 
τὸν ἵππον ἔτριβε 
καὶ εκτένιζε πάσας ἡμέρας. 
Ἕφη δὲ ὁ ἵππος· 
εἰ θέλεις ἀληθῶς 
καλὸν εἶναί με, 
τὴν κριθὴν τὴν τρέφουσαν 
μὴ πώλει.

ἱπποκόμος  ...  a groom,
κλέπτων καὶ πωλῶν  ...  stealing and selling
κριθὴν τὴν τοῦ ἵππου  ...  the horse's barley,
τὸν ἵππον ἔτριβε  ...  rubbed the horse
καὶ εκτένιζε πάσας ἡμέρας  ...  and curried (him) every day.
Ἕφη δὲ ὁ ἵππος  ...  But the horse said· 
εἰ θέλεις ἀληθῶς  ...  If you truly want
καλὸν εἶναί με  ...  me to be in good condition, 
μὴ πώλει  ...  stop selling
τὴν κριθὴν τὴν τρέφουσαν  ...  the barley that nourishes (me).



Ἔν τινι ταμιείῳ μέλιτος ἐκχυθέντος μυῖαι προσπτᾶσαι κατήσθιον· διὰ δὲ τὴν γλυκύτητα τοῦ καρποῦ οὐκ ἀφίσταντο. Ἐμπαγέντων δὲ αὐτῶν τῶν ποδῶν, ὡς οὐκ ἠδύναντο ἀναπτῆναι, ἀποπνιγόμεναι ἔφασαν· ἄθλιαι ἡμεῖς, αἳ διὰ βραχεῖαν ἡδονὴν ἀπολλύμεθα.

Ἔν τινι ταμιείῳ 
μέλιτος ἐκχυθέντος 
μυῖαι 
προσπτᾶσαι κατήσθιον· 
διὰ δὲ τὴν γλυκύτητα τοῦ καρποῦ 
οὐκ ἀφίσταντο. 
Ἐμπαγέντων δὲ αὐτῶν τῶν ποδῶν, 
ὡς οὐκ ἠδύναντο ἀναπτῆναι, 
ἀποπνιγόμεναι ἔφασαν· 
ἄθλιαι ἡμεῖς, 
αἳ 
διὰ βραχεῖαν ἡδονὴν 
ἀπολλύμεθα.

μυῖαι προσπτᾶσαι  ...  some flies flew up 
κατήσθιον  ...  (and) settled
ἔν τινι ταμιείῳ μέλιτος  ...   on a pot of honey
ἐκχυθέντος  ...  that had spilled out —  
διὰ δὲ τὴν γλυκύτητα   ...  on account of the sweetness
τοῦ καρποῦ   ...  of the produce (i.e. honey) 
οὐκ ἀφίσταντο  ...  they could not depart,
ἐμπαγέντων δὲ αὐτῶν τῶν ποδῶν  ...  their feet being entangled
ὡς οὐκ ἠδύναντο ἀναπτῆναι  ...  so they couldn't fly away.
ἀποπνιγόμεναι ἔφασαν  ...  choking, they said:  
ἄθλιαι ἡμεῖς  ...  wretched are we, 
αἳ ἀπολλύμεθα  ...  who are dying
διὰ βραχεῖαν ἡδονὴν  ...  because of a brief pleasure.



Γέρων ποτὲ ξύλα κόψας ταῦτα φέρων πολλὴν ὁδὸν ἐβάδιζε. Διὰ δὲ τὸν κόπον τῆς ὁδοῦ ἀποθέμενος τὸ φορτίον τὸν Θάνατον ἐπεκαλεῖτο. Τοῦ δὲ Θανάτου φανέντος καὶ πυθομένου, δι' ἣν αἰτίαν αὐτὸν παρακαλεῖται, ὁ γέρων ἔφη· ἵνα τὸ φορτίον ἄρῃς.

Γέρων ποτὲ 
ξύλα κόψας 
ταῦτα φέρων 
πολλὴν ὁδὸν ἐβάδιζε. 
Διὰ δὲ τὸν κόπον τῆς ὁδοῦ 
ἀποθέμενος τὸ φορτίον 
τὸν Θάνατον ἐπεκαλεῖτο. 
Τοῦ δὲ Θανάτου φανέντος 
καὶ πυθομένου 
δι' ἣν αἰτίαν αὐτὸν παρακαλεῖται, 
ὁ γέρων ἔφη· 
ἵνα τὸ φορτίον ἄρῃς.

Γέρων ποτὲ  ...  Once upon a time an old man,
ξύλα κόψας  ...   having cut some wood
ταῦτα φέρων  ...   (and) carrying it,
πολλὴν ὁδὸν ἐβάδιζε  ...  was walking a long way. 
Διὰ δὲ τὸν κόπον τῆς ὁδοῦ  ...   On account of the journey's toil
ἀποθέμενος τὸ φορτίον  ...   he put down his burden
τὸν Θάνατον ἐπεκαλεῖτο  ...  (and) called upon Death.
Τοῦ δὲ Θανάτου φανέντος  ...   When Death showed up
καὶ πυθομένου  ...   and asked
δι' ἣν αἰτίαν αὐτὸν παρακαλεῖται  ...  why he had summoned him, 
ὁ γέρων ἔφη  ...  the old man said:
ἵνα τὸ φορτίον ἄρῃς  ...  so that you would pick up the burden.
(i.e. pick it up to put it back on my shoulders)


And here's a random proverb and a random LOLCat too :




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Monday, January 13, 2025

Greek Proverb Review: Jan. 14

For today, it's a new review slideshow for Groups 122, 123, and 124. Here's the post with the details about how the slideshows work, and there's a random cat at the bottom of the post! Plus more cats.

The slideshow is embedded in the blog post, and you can also access today's slideshow directly, full-sized view. And remember: each time you see the English translation on a slide, you can click to access the original blog post with the notes for each proverb.


These are the proverbs, linked back to their blog posts:

And here's a random proverb and a random LOLCat too :




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Sunday, January 12, 2025

Greek Reading: Fables 7

Today's stories are from Smith's Initia Graeca available at the Internet Archive. You can use the linked titles to access the book, and it has a dictionary in the back.

Here are the stories, presented in Greek, segmented, and then interwoven with English.



Πρόβατον ἀφυῶς κειρόμενον πρὸς τοὺς κείροντας ἔφη· εἰ μὲν ἔρια ζητεῖτε, ἀνωτέρω τέμνετε· εἰ δὲ κρέως ἐπιθυμεῖτε, ἅπαξ με καταθύσατε, τοῦ κατὰ μικρὸν βασανίζειν ἀπαλλαξαντες.

Πρόβατον 
ἀφυῶς κειρόμενον 
πρὸς τοὺς κείροντας 
ἔφη· 
εἰ μὲν ἔρια ζητεῖτε, 
ἀνωτέρω τέμνετε·
εἰ δὲ κρέως ἐπιθυμεῖτε, 
ἅπαξ με καταθύσατε, 
τοῦ κατὰ μικρὸν βασανίζειν 
ἀπαλλαξαντες.

Πρόβατον  ...  A sheep,
ἀφυῶς κειρόμενον  ...  being unskillfully sheared,
ἔφη πρὸς τοὺς κείροντας  ...  said to the shearers,
"εἰ μὲν ἔρια ζητεῖτε  ...  If you are seeking wool,
ἀνωτέρω τέμνετε  ...  cut more high (= not so deep),
εἰ δὲ κρέως ἐπιθυμεῖτε  ...  but if you are wanting meat,
ἅπαξ με καταθύσατε  ...  kill me once and for all,
ἀπαλλαξαντες  ...  putting a stop
τοῦ κατὰ μικρὸν βασανίζειν  ...  to this bit-by-bit torture."


Ὄφις ὑπὸ πολλῶν ἀνθρώπων πατούμενος τῷ Διὶ ἐνετύγχανε περὶ τούτου. Ὁ δὲ Ζεῦς πρὸς αὐτὸν εἶπεν· ἀλλ' εἰ τὸν πρότερον πατήσαντα ἔπληξας, οὐκ ἂν ὁ δεύτερος ἐπεχείρησε τοῦτο ποιῆσαι.

Ὄφις 
ὑπὸ πολλῶν ἀνθρώπων 
πατούμενος 
τῷ Διὶ ἐνετύγχανε 
περὶ τούτου.
Ὁ δὲ Ζεῦς 
πρὸς αὐτὸν εἶπεν· 
ἀλλ' εἰ τὸν πρότερον πατήσαντα 
ἔπληξας, 
οὐκ ἂν ὁ δεύτερος 
ἐπεχείρησε τοῦτο ποιῆσαι.

Ὄφις, πατούμενος  ...  A snake, stepped upon
ὑπὸ πολλῶν ἀνθρώπων  ...  by many people,
τῷ Διὶ ἐνετύγχανε  ...  made a petition to Zeus
περὶ τούτου  ...  about this.
Ὁ δὲ Ζεῦς πρὸς αὐτὸν εἶπεν  ...  Zeus said to him, 
"ἀλλ' εἰ ἔπληξας  ...  but it you had struck
τὸν πρότερον πατήσαντα  ...  the first person stepping (on you), 
ὁ δεύτερος  ...  the next man 
οὐκ ἂν ἐπεχείρησε  ...  wouldn't have dared
τοῦτο ποιῆσαι  ...   to do that."



Ἄρκτός τίς ποτε μεγάλως ἐκαυχᾶτο ὡς φιλανθρωπότατον πάντων ἐστὶ τῶν ζώων· φασὶ γὰρ ἄρκτον νεκρὸν μηδὲν βιβρώσκειν. Ἡ δὲ ἀλώπηξ ἀκούουσα ταῦτα ἐμειδίασε καὶ πρὸς αὐτὴν ἀντέφη· εἴθε τοὺς νεκροὺς ἤσθιες καὶ μὴ τοὺς ζῶντας.

Ἄρκτός τίς 
ποτε μεγάλως ἐκαυχᾶτο 
ὡς φιλανθρωπότατον 
πάντων ἐστὶ τῶν ζώων· 
φασὶ γὰρ 
ἄρκτον 
νεκρὸν μηδὲν βιβρώσκειν. 
Ἡ δὲ ἀλώπηξ 
ἀκούουσα ταῦτα 
ἐμειδίασε 
καὶ πρὸς αὐτὴν ἀντέφη· 
εἴθε τοὺς νεκροὺς ἤσθιες 
καὶ μὴ τοὺς ζῶντας.

Ἄρκτός τίς  ...  A bear
ποτε μεγάλως ἐκαυχᾶτο  ...  was once boasting loudly 
ὡς φιλανθρωπότατον ἐστὶ  ...  how she was the most man-loving 
πάντων τῶν ζώων  ...  of all the animals,
φασὶ γὰρ ἄρκτον  ...  for they say that a bear
νεκρὸν μηδὲν βιβρώσκειν  ...  won't eat a dead person.
Ἡ δὲ ἀλώπηξ ἐμειδίασε  ...  But the fox smiled
ἀκούουσα ταῦτα  ...  when she heard this
καὶ πρὸς αὐτὴν ἀντέφη  ...  and contradicted the bear, 
"εἴθε τοὺς νεκροὺς ἤσθιες  ...  If only you would eat dead men,
καὶ μὴ τοὺς ζῶντας  ...  and not the living."

And here's a random proverb and a random LOLCat too :




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