Wednesday, October 7, 2026

Greek Proverb of the Day: October 7

Here is today's proverb from the blog with a LOLcat and vocabulary too! This is a repeat of a proverb you've seen before, but the vocabulary list is new. The vocabulary links go to Logeion.

Μνήμην καμήλου.
Μνήμην καμήλου.
(He has) the memory of a camel.
The Greeks believed that the camel had a good memory. A related proverb states: μνησικακία καμήλου, "the camel's remembrance of wrongs" (μνησι-κακία), i.e. the camel remembers any person who has treated it badly and will seek revenge. You can see the root μνημ- in the name Μνημοσύνη, the Greek goddess of memory: Wikipedia: Mnemosyne.



And here's a quiz covering the past two cats:

Μίδου ______.
reveal/hide answerΜίδου χρήματα.

Μνήμην ______.
reveal/hide answerΜνήμην καμήλου.


And to finish up, here's a random LOLCat too:



Click here to subscribe/unsubscribe to the email list.




Monday, October 5, 2026

Greek Proverb of the Day: Oct. 6

Here is today's proverb from the blog with a LOLcat and vocabulary too! This is a repeat of a proverb you've seen before, but the vocabulary list is new. The vocabulary links go to Logeion.

Μίδου χρήματα.
Μίδου χρήματα.
The money of Midas.
King Midas was legendary for his wealth, but the "touch of gold" came at a terrible price; you can read the story at Wikipedia: Midas. Erasmus cites some other Greek sayings about the proverbially wealthy Midas: Μίδου πλοῦτος, "the wealth of Midas" and Μίδου πλουσιώτερος, "richer than Midas."


And here's a quiz:

Μίδου ______.
reveal/hide answerΜίδου χρήματα.


And to finish up, here's a random LOLCat too:



Click here to subscribe/unsubscribe to the email list.




Wednesday, September 23, 2026

Greek Proverbs

NOTE: I'll be away for next week, so the next post/email won't be until Tuesday, Oct. 5, after I get back. I'm also thinking about a new turn in the ongoing development of this project. When I started, I hadn't intended for it to be cat-based, but with this new round of cats, there are now over 365 cats. That's enough for one every day of the year. So I am thinking I will switch over to a daily post, presenting a proverb each day and glossing all the words and providing more systematic grammar notes. I'll keep making new cats too, but it's fun to think that there are enough for a year now, and having fully glossed proverbs will be better for students, right? Plus, hey, it's Greek: we can all benefit from glossing. :-)

So now: here's one more round of five new cats with previous proverbs, and with the quiz. See how you do on the questions up top, and then try them again down below after you've read through the proverbs (the quiz results display only at the blog, not in the email).

Ἀγαπᾶτε τοὺς ______ ὑμῶν.
reveal/hide answerἈγαπᾶτε τοὺς ἐχθροὺς ὑμῶν.

______ ὠτίων πιστότεροι.
reveal/hide answerὈφθαλμοὶ ὠτίων πιστότεροι.

Ἀρχὴ τῆς ______ ἡ παιδεία.
reveal/hide answerἈρχὴ τῆς σοφίας ἡ παιδεία.

Δόσις δ᾿ ὀλίγη τε ______ τε.
reveal/hide answerΔόσις δ᾿ ὀλίγη τε φίλη τε.

Ἀνδρῶν ἡρώων ______ πήματα.
reveal/hide answerἈνδρῶν ἡρώων τέκνα πήματα.


Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν.
Love your enemies.
This is another Biblical saying, this time from the Gospel of Luke, specifically from the section known as the Sermon on the Plain; you can find out more at Wikipedia: Sermon on the Plain. There is also a Wikipedia article about this saying in particular: Love your enemies.



Ὀφθαλμοὶ ὠτίων πιστότεροι.
The eyes (are) more trustworthy than the ears.
The idea is that you need to see something for yourself rather than listening to someone else tell you about it. Compare the English saying, "Seeing is believing." The word πιστότεροι is a comparative form of the adjective πιστός, and as a comparative it takes a genitive complement: ὠτίων. 



Ἀρχὴ τῆς σοφίας ἡ παιδεία.
Education (is) the beginning of wisdom.
All three of the nouns in this sentence are feminine! The root of the word παιδεία is παῖς, "child," which also gives us English words like pediatric and pedagogy.



Δόσις δ᾿ ὀλίγη τε φίλη τε.
A gift, small (but) welcome.
The words appear twice in Homer's Odyssey. First, in Book 6, when Nausicaa offers hospitality to Odysseus, and again in Book 14, when Eumaeus welcomes Odysseus in Ithaca. The saying offers an apology for not having a bigger gift to offer; the idea is that a gift, although small, is given gladly and should be welcome. You can see the Greek root ὀλίγ- in oligopoly and oligarchy.



Ἄνδρῶν ἡρώων τέκνα πήματα.
The children of heroes (are) calamities.
In other words, you cannot predict the quality of a person based on who their fathers are; heroes' children do not always turn out to be heroes — sometimes just the opposite. Erasmus includes this saying in his Adagia.



Ἀγαπᾶτε τοὺς ______ ὑμῶν.
reveal/hide answerἈγαπᾶτε τοὺς ἐχθροὺς ὑμῶν.

______ ὠτίων πιστότεροι.
reveal/hide answerὈφθαλμοὶ ὠτίων πιστότεροι.

Ἀρχὴ τῆς ______ ἡ παιδεία.
reveal/hide answerἈρχὴ τῆς σοφίας ἡ παιδεία.

Δόσις δ᾿ ὀλίγη τε ______ τε.
reveal/hide answerΔόσις δ᾿ ὀλίγη τε φίλη τε.

Ἀνδρῶν ἡρώων ______ πήματα.
reveal/hide answerἈνδρῶν ἡρώων τέκνα πήματα.


And to finish up, here's a random LOLCat too:



Click here to subscribe/unsubscribe to the email list.




Monday, September 21, 2026

Greek Proverbs: Sept. 22

Here are today's Greek proverbs with LOLCats! These are repeats of previous proverbs, but now with illustrations... and with a quiz too! See how you do on the questions up top, and then try them again down below after you've read through the proverbs (the quiz results display only at the blog, not in the email):

Ἐὰν μὴ πάθῃς, οὐ μὴ ______.
reveal/hide answerἘὰν μὴ πάθῃς, οὐ μὴ μάθῃς.

______, καὶ ἀπολυθήσεσθε.
reveal/hide answerἈπολύετε, καὶ ἀπολυθήσεσθε.

______ καὶ μᾶζα μετ᾽ ἄρτον.
reveal/hide answerἈγαθὴ καὶ μᾶζα μετ᾽ ἄρτον.

Οἱ διψῶντες ______ πίνουσι.
reveal/hide answerΟἱ διψῶντες σιωπῇ πίνουσι.

Ἄγουσιν ἑορτὴν οἱ ______.
reveal/hide answerἌγουσιν ἑορτὴν οἱ κλέπται.


Ἐὰν μὴ πάθῃς, οὐ μὴ μάθῃς.
If you don't suffer, you won't learn.
Compare a similar saying from an earlier blog post: Τα παθήματα μαθήματα. Both πάθῃς and μάθῃς are in the subjunctive, and the use of οὐ μὴ with the subjunctive expresses an emphatic negative prediction, so the saying could even be translated as "you won't ever learn."



Ἀπολύετε, καὶ ἀπολυθήσεσθε.
Forgive, and you will be forgiven.
The words are from the Gospel of Luke.
The complete verse has three parallel statements: καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε, "Do not judge, and you will not be judge; do not not condemn, and you will not be condemned; forgive, and you will be forgiven."



Ἀγαθὴ καὶ μᾶζα μετ᾽ ἄρτον.
Even a barley-cake is good, after the bread (is gone).
Barley-cakes were the proverbial food of poor people and slaves. In other words, when someone's circumstances have changed for the worst, they will change their opinion about what is good. Note the adverbial use of καὶ here: instead of joining two equal things as a conjunction, it means something like "even" or "also." From Greek Ἀγαθὴ, we get the name Agatha.



Οἱ διψῶντες σιωπῇ πίνουσι.   
Those who are thirsty drink in silence.
The word διψῶντες is a participle from the verb διψάω; you can see the Greek root in the English word dipsomaniac. The idea is that when someone really needs something, they will be completely focused on that thing. Total absorption; no chit-chat.



Ἄγουσιν ἑορτὴν οἱ κλέπται.
The thieves are having a holiday.
The saying refers to people who are able to steal with impunity; it's a fragment of Cratinus, a comic poet who flourished in the 5th century B.C.E. He was one of the most famous comic playwrights, but only fragments of his plays survive.



Ἐὰν μὴ πάθῃς, οὐ μὴ ______.
reveal/hide answerἘὰν μὴ πάθῃς, οὐ μὴ μάθῃς.

______, καὶ ἀπολυθήσεσθε.
reveal/hide answerἈπολύετε, καὶ ἀπολυθήσεσθε.

______ καὶ μᾶζα μετ᾽ ἄρτον.
reveal/hide answerἈγαθὴ καὶ μᾶζα μετ᾽ ἄρτον.

Οἱ διψῶντες ______ πίνουσι.
reveal/hide answerΟἱ διψῶντες σιωπῇ πίνουσι.

Ἄγουσιν ἑορτὴν οἱ ______.
reveal/hide answerἌγουσιν ἑορτὴν οἱ κλέπται.


And to finish up, here's a random LOLCat too:



Click here to subscribe/unsubscribe to the email list.